I would like to begin with some signs of lostness. I am going to give
you three signs of lostness of about ten. The first sign of lostness may
be described as restlessness. Restlessness, because you bring in baggage
from the past. And everybody here has brought in baggage from the past.
You are a part of the past. Hopefully you will not be a prisoner of it.
There is a restlessness in your soul, as you try to understand who you
are. That's why the great "Aha" moments; the self-discovery
moments are when you understand a part of who you are. There is restlessness,
about everything you pursue, and everything you have been.
Some of you know of Edgar Alan Poe, world famous book called Tell-Tale
Heart, about a young man who kills an older man in his home, and buries
him under the floor. Very soon he hears the faint thumping sound of a
heart going bump-bump-bump-bump. He suddenly realizes that perhaps the
man he killed was not dead yet. Almost immediately he hears knocks on
his door. As he opens the door, he finds two policemen. Knowing that the
policemen have come to arrest him for this ghastly attempted murder, he
brings them in, seats them on a chair.
Policemen simply stayed quiet, as the young man hears the bump-bump-thump-thump
increase in intensity and loudness. He is quite sure that the policeman
can hear the thumping of the heart, but are simply keeping quiet, waiting
for him to confess. The intensity, the bump-bump, the thump-thump grows.
And, finally in a shriek of madness, he gets up, and confesses the fact
that he has killed this older man. The police are shocked, because they
hadn't heard a heartbeat. The young man was hearing his own bump-bump-thump-thump
of his own heart. The Tell-Tale Heart.
Restlessness translates to no peace. With all your self-smugness, your
stupid hard-heartedness, your hard-fisted rebellion, there is still a
bump-bump, and a thump-thump in your heart. Nobody else knows what you've
been, what you've done, as late as last night. Restlessness is no peace.
A second tell-tale sign of lostness may be called worthlessness. Worthlessness.
. . where you don't sense that you have any value, or worth, to yourself.
You pursue your jobs, your advance degrees, your IPO launches. You pursue
your technologic careers, you fly all across the world, but somehow you
don't feel worth about you. You have image about you, but you don't have
worth. Your wife doesn't value you, your husband doesn't value you, your
parents don't value you, and your children don't value you. The people
who should highly regard you downgrade because we all grow older, we get
sick, we lose jobs, as some of you have experienced. The biggest businesses
go bust, the dot coms become dot bombs.
Many of you read that the Sultan of Brunei's brother has just squandered
away fifteen billion dollars. Not million, but billion dollars. They sold
his stuff in a garage sale last week in Brunei. Worthlessness. He was
a man of super-luxury, not just luxury, but super-vanity. Worthlessness.
You have no respect. . . a sign of lostness.
There is a third sign of lostness. Along with restlessness and worthlessness
is alone-ness. Aloneness is a hopelessness because you are alone. I mean
you are in the middle of hundreds, thousands or millions, but you are
wondering who are they? Who am I? After all is said and done, you are
left to yourself. You've got to make the decisions. Asian and African
cultures are fully communal in intent and under girding, but yet you feel
alone. Do you know why? In philosophy we call it cosmic alienation, or
existential alienation. The sense of feeling abandoned by God.
Now, alone-ness is different from loneliness. When I am traveling, I am
lonely for my family, but that's different from alone-ness. And so, you
pursue some way of making yourself recognized. I can go on. If any of
these three resonate with your heart, with your tell-tale soul. If somehow
you sense you are lost because you are restless, you feel worthless, you
are alone. I only speak to each of you as individuals, because that's
how God goes after you, as though you were the only one.
I've got great news for you. If you think there is a lostness in your
heart, if there is an alone-ness in your soul, if there is a yearning
in your being, I've got great news for you. It comes from a parable, which
the Lord Jesus gave in, what we call, the lost and found department of
the Bible. There are three stories like this. God's hide and seek box,
as it were. These are stories of how God goes after you, as an individual,
as a person. He wants to find you and you are running away. He pursues
you, even as you pursue Him. He goes the ultimate distance in order to
rescue you from your lostness.
There are two parts to this story. The first part is simply one lost sheep.
One lost person. The shepherd goes after his sheep. One lost sheep. The
second part of the story is one found sheep. One found sheep. The shepherd
finds this person, and throws a heaven of a party. One lost person, one
found person. The shepherd goes after him, finds her or him, and throws
a party.
First, one lost sheep. You are the lost person and the shepherd goes after
you. The story goes, "What man among you, if he has a hundred sheep,
and has lost one of them, does not leave the ninety-nine, and go after
the one who is lost?" This is a very typical Middle-Eastern event,
perhaps we are not as used to it, in this part of the world. But at the
end of the day, the shepherd brings his sheep home, after protecting them
all day. After nurturing them, feeding them, disciplining them, all day,
he guides them home. But, there is an intuitive sense that one is lost.
Now, the shepherds in that day, did not count sheep like the stadium counts
people in a turn style, one, two, three, through ticker tapes perhaps.
No, they intuitively knew. In this economic down sizing we have gone through,
I am told, that there are many who have lost jobs. And so, a Texan farmer,
attempted to help the Indian, and Chinese community by hiring some of
them as his best statisticians, counters, and accountants, and technicians.
He first called an Indian young man, and said, "You've lost your
job. I want to give you another job. I want you to help me, because my
property is very, very impressive. I get up in the morning. In my car,
I drive all day. At dusk, I've still not come to the edge of the property."
The Indian engineer said, "Sir, in India too, we have cars like that.
They break down all the time, and at the end of the day, we still don't
come to the end of the property."
The Texas farmer said, "Let's cancel the Indians. Let's get the Chinese."
So he got a wonderful Chinese young man, a fast counting statistician.
He says, "Jump in my plane." He took him for a ride, over his
ranch. He said, "I want you to tell me, how many sheep I have."
Well, this young engineer looked to the outside for about thirty seconds.
He said, "Sir, you have three thousand, six hundred, and seventy-three
sheep." The Texan said, "What? You've already counted. That's
exactly right. How did you manage that?" The young Chinese engineer
said, "That was simple, Sir, I just counted the feet, and divided
by four."
Now, that is not how the shepherd knew his sheep was lost. He intuitively
knew his sheep was lost. Only one sheep. But beyond the story line is
the point. The point is that the Lord Jesus goes after you because you
are the one sheep that is lost. Now, why does God go after you? How does
He go after you? When does He go after you? He's going after you right
now, even as you listen to this talk.
God's search for you is extensive in scope, and expensive in cost. His
search for you is extensive. He scours the world, all across this world.
You are one sheep in a hundred, one sheep actually in six billion plus,
and growing. God's search is extensive in scope. His extensive search
tells me that you are very valuable. You are very valuable to God.
Listen, my friend, if you have hundred ball-point pens, and you lost one,
you won't go after that one ball-point pen, unless it was valuable. If
you had a hundred golf balls, and if you lost one golf ball, you won't
go after that, unless it was valuable. God says, "I want to search
this world, scour this world, pursue you through out this whole world.
Wherever you go. Whether you get on a boat, get on a plane, wherever you
go. You go to work in the morning, come back at night, and you are restless,
and you are anxious, you are feeling worthless, and alone. I want to tell
you that you are valuable." A South African sheep farmer friend of
mine is big, large, strong powerful man. He grew up in a sheep farm, and
he says, "For a few minutes we would leave our sheep, and go to the
store or pursue a chore. The only time I have seen big, strong men cry,"
this farmer friend of mine said, "Was when they came home to see
a sheep that was molested by wild animals, ravaged by hyenas." He
said, "Theses big, strong, powerful men would hold their injured
sheep close to the heart and weep."
If one sheep is missing, God's search is extensive. You are very valuable.
Nobody else may think you are valuable. Your employer may not, your employee
may not, your wife may not, your husband may not, your parents may not,
your friends may not, and your children may not. But, God thinks you are
valuable. That's why there is only like you. You are unique in the whole
wide world.
But, God's extensive search also shows me that you are vulnerable. You
are open game! If the demons do not get you, there's a propensity inside
you to self-destruct. That's why you do the things that you do. You are
vulnerable, to a hundred million seductive voices, which seek to squeeze
you.
A friend of mine recently lost his twenty-three year old son to a suicide.
He didn't know his son was that vulnerable. Twelve year old, Michael Betstien,
one day saw his one year old, gray colored, shorthaired pointer dog, Lorlee
leave his home, He had escaped from the front yard. He immediately knew
what was happening. He strapped on his roller blades and began to follow
this dog. The dog unfortunately ran on to the State highway next to his
house. It began to run and Michael followed his dog, afraid for what would
happen to this dog. The dog went into a swamp; Mike went into the swamp.
Through the woods, Mike went to the woods. It scampered out of reach and
came back on State highway 45 and twelve-year-old Michael came back on
State highway 45 following his dog for seventeen miles. Shortly before
midnight, wham, a car hit the dog, and the dog was injured. Lorlee was
lying injured as Michael picked the dog and put it close to his chest
until it died.
God pursues you and pursues you. There is hope until you die. Recently
my family and I had the opportunity of being at the Masai Marah, one of
the great safari spot's in the world. Our tour driver was also a Masai
warrior. I quizzed him about shepherding sheep. He said, "I never
give up, even if one is missing. I only give up, when I find it dead."
God doesn't give up on you as long as you are alive. Injured on a highway,
yes, but He never gives up on you. God's search is extensive. It shows
you are valuable. It also shows you are vulnerable.
But, God's search is also expensive in cost. Extensive in scope, but expensive
in cost. When God decided to go after you, it was expensive. The shepherd
left the ninety-nine, back in the protective fold, and now being so concentrate,
on the one who is lost. He left his ninety-nine with another trustworthy
shepherd, and goes to the edge, goes to fight off any predators in your
life. Even if it means that He will be hurt in the process. It's expensive
in cost. God's pursuit for you is not cheap for Him. It's not easy for
Him. You make it difficult for Him in the first place.
Raymond Fraziel was a father in Providence Rode Island in North America.
His son got angry with him, ran outside, and started Raymond's car. Raymond
knew exactly what his son, caught in the cesspool of sin, yielding to
its seductions, and addictions, was doing. He ran outside with his pajamas,
and he pleaded with his son, saying," Don't run away, son. Don't
go." The son attempted to mow his father over with his own car. Raymond
stepped aside, jumped on the windshield and pleaded with his son, "Don't
run away, son. Don't run away."
The son backed up the car and Raymond held on to the windshield frame
of the car. The car went through red lights, high speeds, and finally
when the police stopped him, the Captain said, "The father was standing
there, with his shirt ripped off, his shoes fallen off, and his pants,
trousers having fallen to his feet. When he finally came to a stop, Raymond
was thrown off the hood of the car. After all this, the father was still
pleading with his son to come back.
Now, you if think that's sad, God went the greater distance for you. You
think that's bad; God went the ultimate distance for you, my friend. God
went much further than Raymond went for his son. Perhaps you have heard
it in school or in a classmate's room by a friend. In fact you may have
heard it so it becomes so familiar to you that you don't need to hear
it again. The starkest possible way to explain this to you is through
a painting at the JFK International Airport, New York City. On April 23rd
of this year, there was a painting launch called "A Nude Christ",
On it Jesus was hanging on a cross, completely, bare naked in the public
square.
Some people took exception to the artist who had attempted to portray
this, especially people from a religious bent. They asked questions like,
how would you like your favorite politician stark naked like this? How
do you like your favorite religious teacher? How do you like your favorite
national father, or Mahatma Gandhi, or Confucius? How do you like him
in front of the whole world un-robed? How do you like a Martin Luther
King, or an Abraham Lincoln un-robed? So, they called the artist, and
said, "You got to paint, and cover His nakedness." Except God
became naked for you.
Let me ask you, my friend, which of all the gods in the whole world was
man enough to go after you? Which god in the whole world was humble enough
to drop his trousers so you can be found? God's search is extensive in
scope, but expensive in cost, because He's going after you today. One
lost sheep, the shepherd goes the distance to find him. The second part
of this wonderful story is one found sheep. One found sheep and heaven
throws a party. The shepherd throws a heaven of a party. It's found in
verse 5, "When he has found it, the shepherd lays it on his shoulder
rejoicing." God's celebration, when He finds you, is explosive. In
the Middle East, when a shepherd finds his sheep, they put him in the
most protected place there was. . . on the shoulder of the shepherd. One
commentary says that the shepherd came back rejoicing in triumphant air.
He's found you. He's rejoicing. It's explosive, look at it. (Verse 6)
"When he comes home, he calls together his friends and his neighbors
saying to them, 'Rejoice with me, for I have found my sheep, which was
lost.' " Actually the word joy or rejoice is found three times in
this parable, because this is an atmosphere of joy, an environment of
celebration. Better than the best food offered to you at the Chinese New
Year. Better than the best fireworks happening in a Diwali celebration.
Better than the lights dropping along with the bell at Times Square in
New York City on New Years Eve when the New Years comes to pass. Better
than the biggest noise that can ever be created at a stadium after a win
of World Championship in cricket, Rugby, or Football. That's how God celebrates
your rescue! In a moment, even if one of you, just one of you becomes
found, heaven will throw a party. It's the most incredible thing, which
happens, a celebration!
Not only does the shepherd rejoice by himself. It says he calls his friends.
He says, "Aye, look, what's happened. This man, this woman, this
young lady, this young child was lost. I mean all of his life I pursued
him, but now he has let me find him, rescue him. He got found, he got
found."
Now, comes the point of the story. While God's celebration is explosive,
His condition for being found is exclusive. He's exclusive. Look at verse
7, "I tell you," the Lord Jesus says, "In the same way,
that there will be more joy in heaven, over one sinner who repents, than
over ninety-nine righteous persons who need no repentance." God's
condition is exclusive.
This was a story said in the context of righteous people who thought themselves
righteous. And some of you think of yourself as righteous. You are going
to church, temple, or mosque? You've been very, very serious about doing
good things. Some days you have a spring of generosity, which envelops
your heart that you give it away. You have tried to find jobs for your
neighbors who have lost their employment. You've tried to give encouragement.
You weep with those who weep. You think of yourself as righteous. But
if you think of yourself as righteous, the Lord Jesus is saying that's
the first indication that you are lost.
Listen very carefully. Thinking you are not lost is the ultimate sign
of your lostness. If you are sitting here and saying that does not apply
to me, it's either because you've already been found or you don't think
you are lost. If you don't think you are lost, here is the condition.
It's exclusive. It's the one sinner who repents.
That's the condition of repentance. Now what is repentance? Let me give
you three aspects of repentance. First, repentance is acknowledging that
you are lost. If you don't acknowledge you are lost, you'll never want
to be found. If you sit here, a little defensive, if you sit here rationalizing
your worthlessness, and restlessness, and alone-ness, you are lost. Just
acknowledge you are lost.
Second, repentance is letting God rescue you. Letting God find you. You've
got two options. One, think of yourself as righteous, saying, I will find
myself. Look at what job you've done with yourself so far. Not a very
good job. But when you let God rescue you, see that's where you are different
from the sheep. A sheep does not have to let the shepherd rescue it. But
you as human beings, you are different than sheep. You have to say, "Yes,
I want to let God rescue me, find me."
Sometime ago in Spain, a young man ran away from his father into the main
city of Madrid. The father pursued him to the main city, attempting to
find him. He looked at his relative's homes. He looked at places where
he thought he would find his son. He could not. Someone gave him an idea.
They said, "Maybe you should take a classified add in the newspaper.
Perhaps your son will read it and respond to your initiative."
So that day he went to the newspaper and said, "Sir, tomorrow morning,
I would like you to place a classified add." This is how it read.
It said, "My dear Paco, my dear Paco," Paco is a nickname, a
term of endearment for children. "All is forgiven, meet me at 9 A.M
at the Central Station, Platform Number one. Nine O'clock in the morning,
Central Station, Platform Number one. Father has come to take you home."
The next morning the father went early. He could hardly sleep at night,
of course. As the clock was ticking towards 9am, the story goes that seven
hundred Paco's showed up. Seven hundred Paco's showed up.
If there is something tugging in your heart, right now, today, you go
let God rescue you. He says to you, "My friend, my son, my daughter,
meet me today." Acknowledging that you are lost. Let God find you.
Thirdly, repentance is letting the Lord Jesus carry you back home. The
shepherd hoists the sheep on his shoulder and carries him back home. The
question is whether you would let Jesus carry you back home. You not only
have to say, "I am lost. I want God to find me." You are saying
"Lord Jesus, you went the distance, paid the expensive cost, did
the extensive search, in order to find me. You died on the cross, instead
of me. And now you wanted to find me, and I can trust You because you
rose again from the dead, so you can find me. I want to trust, and rest
on you. I want to trust, and rest on you. Take me back home."
That's what matters. You know hell's parties are on earth, not in the
future. The best party hell can throw is right now. But God throws a heaven
of a party, over one sinner who repents. One. . . that's all is needed.
One and multiples of one, wonderful, but only one needed. This could have
happened in Shanghai or Singapore. Iit could have happened in Chennai
or in Abu Dhabi.
There's an old story of a young man on a train, who has buried his head
into his hands, and into his lap, weeping. The older man who is his co-passenger
looks at him, and says, "Son, is there anything I can help you with?"
And the young man says, "No." He buries his head into his hands,
and into his lap, and he starts wailing. "Son, there is something
I know I can help you with. What is it, son." "Sir, since you
asked, I want to tell you, I need your help, because in a few minutes
this train is going to pass by what was my house. It's easily identifiable,
Sir. It's got a red roof. It's the only red roof in the neighborhood.
When I was a young man I rebelled against my father. I stole money from
him and his friends and left for the big town. I went and did all the
things I wanted to do but I did not find worth, or value, or respect.
I did not find rest, and I was alone, Sir."
"I wrote a letter to my father. I didn't give him an address where
he could reach me. But I did give him a way to let me know, if he would
take me back. In a few moments, you'll see the red roof. In front of the
red roof is a tree, because that tree was a tree around which I played
marbles, read my books, and climbed, and fell, and broke my shoulder.
It's my favorite tree. Sir, I told my father that I am going to go on
this train today. If he wanted me back, all he needed to do was put a
white flag on that tree. I get on the station, and come back home. But
if there were no white flag on the tree, I would just go on. Sir, would
you kindly look out the window?"
And so, the young man buried his head into hands, and into his lap. For
a few moments it was quiet. And then the old man said, "Son, look,
look, look, look, look." "Sir, do you see a white flag?"
"Yes, but look, you got to look, you've got to look." He looked
out the window, he saw the tree, the roof, leaves, fence, everything draped
in white. Everything from there to the station was draped in white. His
dad wanted him back home.
As he jumped off the train, the father arranged for a party. Not only
was his father there, but all the friends from whom he had stolen money.
The father had paid them back. And, he said, "Come on home, son."
As they took the car back home, it was an open convertible, because a
parade had been arranged, because his son had come back home.
You may have been wondering why you are here. You were brought here with
an intention. Some of you are here saying for the first time "I've
understood this". One lost sheep. . . you may be it. He goes the
distance to find you. But today, if you will let Him rescue you, He throws
a heaven of a party. Will you get found?
If so, say, "I want to be the sheep that's rescued by the Lord Jesus.
I acknowledge that I am lost. I want Him to carry me back home. I didn't
know He had gone that kind of a distance for me."
If that is your desire, as honestly as you can in the sanctuary of your
soul just say to Him, "I am lost, God." Tell Him, "I want
to be found by you. Tell Him that. Say, "I thank you for dying instead
of me, on the cross to pay my penalty." Then say, "Thank you
for rising again, from the dead to prove to me that you are the only rescuer.
I trust in you."
© Ramesh Richard. Please reproduce and distribute this material in any format provided that: (1) you credit Dr. Ramesh Richard, (2) no modifications are made, (3) you do not charge a fee beyond the cost of reproduction, (4) you do not make more than 100 copies, (5) you include the web site address www.rameshrichard.com on the copied resource. For placing this material on the web, a link to the document on our web site is preferred. If your intended use is other than that outlined above, please contact info@rameshrichard.com
Ramesh Richard holds a ThD (in systematic theology) from Dallas Theological Seminary and a PhD (in philosophy) from the University of Delhi. He presently teaches in the areas of preaching, spiritual life and world-view apologetics at DTS. He has authored several books including Soul Passion, Soul Mission, Soul Vision, and Mending Your Soul.
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